Browsing: Cultural History

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IN THEIR INTRODUCTION to Bad Gays: A Homosexual History, authors Huw Lemmey and Ben Miller illustrate one of their central arguments with a trenchant contrast. Oscar Wilde has emerged as one of the key figures of the contemporary LGBT rights movement, they point out, as he “was one of the first men in British society to give a creative form to a sexuality that barely yet understood itself,” and they agree that he earned this place.

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The editors of OutWrite: The Speeches That Shaped LGBTQ Literary Culture, Julie Enszer and Elena Gross, focus mostly on reprinting the keynote speeches, but the book also includes other material, notably a history of OutWrite, a brief rundown of the political in-fighting that plagued OutWrite’s various factions over its decade-long run …

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STORIES ABOUT GAY history often begin with a bar: the Black Cat in Los Angeles, Stonewall in New York. Equally important, our personal gay stories often begin with the gay bars of our youth. Yet these establishments are vanishing across the country for a variety of reasons, most prominently the rise of hookup apps like Grindr and skyrocketing rents for brick-and-mortar venues.

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What my colleagues and I are addressing in our research and practice are what can be seen as alternative sexualities that go beyond the standard monosexualities of homo- and heterosexual, i.e., the romantic and/or sexual attraction to one sex or gender. These alternative categories can include behaviors, identities, and communities that stand in contrast to, or even in opposition to, socially and culturally dominant sexual orientations.

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Neopronouns are new coinages that were created as an alternative to “they.” Some of them go back further than you might guess, and new ones have cropped up over the years.

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Gorey, who died in 2000 at the age of 75, was the author and illustrator of a hundred-odd darkly droll little picture books with titles like The Fatal Lozenge, The Deranged Cousins, and The Blue Aspic. Although he grew up in Depression-era Chicago and lived most of his life in Manhattan, first-time readers often assume he was a denizen of gas-lit London.

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THERE ARE several strands running through Kembrew McLeod’s tumultuous history of the art scene in lower Manhattan from the 1960s to the late ’70s—a scene that McLeod believes has had an outsize influence on American and global culture.

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THE NORTH LONDON neighborhood of Finsbury Park is a prominent example of the demographic and cultural shifts that have marked the city’s emergence into the current century.

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Black men, with our posturing and profiling and mean-mugging and such, disclose to the world and to each other that we are unbreakable, never vulnerable or scared; and then we wonder why we are seen as so hard and perhaps even harsh.

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