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IN APRIL 1962, Rudolf Nureyev was convicted under Soviet article N43 of treason against the state. Traitor number 50,888 was not present to defend himself against the charges, which had resulted from his dramatic defection to the West at Le Bourget airport, Paris, the year before.

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Martin Duberman writes in his book Stonewall that “the 1969 riots are now generally taken to mark the birth of the modern gay and lesbian political movement,” he is only reflecting how the coastal cultural establishment has come to monopolize the writing of gay history. That view of history needs to be broadened.

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Following is the introduction to the forthcoming book, Sex Variant Woman: The Life of Jeannette Howard Foster (Da Capo Press). Reprinted with permission.

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THOSE OLD ENOUGH will recall the classic photograph of the blond young man sticking flowers into the rifle barrels of soldiers who were there to defend America against the hippies who had vowed to levitate the Pentagon in a massive demonstration in October 1967. The young man was George Harris III, who went through many transformations before his death from AIDS in 1982.

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IN AN ESSAY titled “The Autumn in Florence,” Henry James reflected on the physical changes in the city that had been, for a brief period in the 1860’s, the capital of the newly formed Italian state.

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AMONG THE GREAT "GAY" QUOTES is one attributed to the English dramatist-poet-spy, Christopher Marlowe (1564-1593), but it is probably apocryphal: "All they that love not tobacco and boys are fools." Yet to stress the quotation’s unreliability-it was given in testimony by a government informer-is to miss the more important queer textual evidence in Marlowe’s remarkable Edward the Second (ca.1592).

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FROM 1615 TO 1625, George Villiers, 1st Duke of Buckingham was the favorite and “sweet wife” of King James I. Villiers parlayed his homosexuality-not to mention his other talents, including a standout gift for horsemanship-into vast wealth and political power.

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… Male homosexuality-which traditionally in Cuba means sexually passive homosexuality-and cross-gender behavior are not only tolerated in santería but form an essential part of its mythology, philosophy, and practice. As paradoxical as it may sound, religion provides a unique space for homosexual identity and expression in a society with no official “gay scene” and with a history of machismo and state-induced homophobia. …

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… Strict followers of the tenets of Michel Foucault-if fewer and less adamant of late-argue that prior to the articulation of modern notions of homosexuality (one which used contemporary terms such as “the homosexual,” for instance), neither “homosexuality” nor “the [male] homosexual” can be said to have existed. …

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